Living in history: How some historical events shape our memory
If you are resident of New Orleans, how would you describe personal events that occurred shortly before August 2005? Would you refer to them as happening "back in July of 2005" or would you describe them as happening "just before Hurricane Katrina"? If you live in Oregon, would you make reference to Hurricane Katrina? A team of researchers, led by psychologist Norman R. Brown from the University of Alberta, investigated how public events (e.g., war, natural disaster, terrorism) shape our personal memories.
The experiment was conducted in two parts and included participants from ten cities around the world. First, the participants were shown a list of words and had to write down personal memories associated with those words (e.g., when they learned to ride a bike or when they were by a river). Next, they thought aloud as they remembered when those personal events occurred. The participants were tape-recorded during this part of the experiment and the researchers analyzed the recordings to see how often public events were mentioned.
The results, reported in Psychological Science, a journal of the Association for Psychological Science, show that "historically-defined autobiographical periods" (H-DAPs; e.g., "during the war") do exist, although H-DAP formation depends on the intensity, duration, and novelty of the public event, as well as how close it is to a population. Analysis of the tape recordings reveals that two groups frequently used H-DAPs to date personal events: Bosnians often referred to the civil war and Izmit Turks frequently mentioned the devastating earthquake which struck Turkey in 1999. In contrast, participants from Canada and Denmark, relatively conflict-free countries, almost never mentioned public events when describing their memories. Surprisingly, Israeli participants did not use H-DAP references to date their memories. The researchers note that "this lack of H-DAPs reflects the chronic nature of the conflict that afflicts the region." They surmise that "in Israel, group conflict is a fact of life, and psychological, social, and physical responses to this fact are part of the daily routine." H-DAPs were also absent from (post-9/11) protocols collected in New York City and elsewhere in the U.S. The authors speculate that the 9/11 references were missing from the US samples because the attacks had, at most, a limited effect on the lives of most Americans — it is true that things changed after 9/11, it’s not true that "9/11 changed everything."