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Singularity University - Day Two - Evening - Ray Kurzweil

Written By: Lisa Rein
Date Published: July 2, 2009

Ray Kurzweil gave a lecture on the "Critics of the Singularity" Tuesday evening after dinner.

In the Singularity University's usual style, these "lectures" have more of a "discussion" feel to them, as students are encouraged to ask questions and challenge any concepts being presented if they disagree, in order to create a more interactive learning environment.

"The whole point of the Turing test is that you really have to have an understanding of language in order to pass it," he explained. "But if a machine can pass the turing test, that's not a demonstration that a machine is conscious."

"But how will we know?" The students asked.

Ray then explained why we probably won't ever be able to know for sure, as there is no way to verify "consciousness," in humans, machines, or anything else.

Here is a partial transcript:

"When we get to that point, the whole point is that these machines will be convincing in their mastery of human emotional responses. But it is just a simulation of consciousness? How could you possibly measure that?" 

I know when a person seems conscious - not all people seem conscious (laughter) - but, when a human seems conscious - that thee is a conscious person there, just like me. But "consciousness" is a synonym for "subjectivity." And "science" is a synonym for "objective observation and inductions from our observations," there's a conceptual gap, in my view, between "subjectivity" and "objectivity," and I can't imagine an objective test that really would fundamentally philisophically demonstrate the consciousness of another entity.

We have these disagreements today. We have kind of a shared assumption of human consciousness, but that assumption breaks down as we go outside of human experience. We don't get to have arguments about the machines because there aren't machines that appear to have that complexity of behavior. But people disagree about animals. Some people feel that animals are just operating by "instinct" (motions fingers as quotation marks), an old fashioned machine concept. You have this stimulus response in a simplistic way, that's interacting, with essentially nobody home. Other people think that higher level animals are conscious. I think my cat is conscious. Other people don't agree, but they haven't met my cat. (laughter)

But the whole issue of animal rights boils down to "are these animals actually conscious? Are they actually suffering? And, ya know, to the extent that we feel like we see human-like reactions, there's some consensus origin that they're conscious. But that's also a human-centric position, because we perceive everything with a human-like behavior.

There are some animals, like giant squids, who have a very complex, large brain, but their behavior's kinda strange, and we don't empathize with them, so very few people think that they are conscious.

But, it's very hard to put ourselves in someone else's shoes. In human understandings, as well, there's a lot of misunderstandings and conflict that comes out of the inability to really experience things from another's perspective.

But how would you ever demonstrate that a machine is conscious?"


 

Comments

Consciousness - another term without meaning

This is one of those vague terms like "life" and "death" which have a common-sense meaning, but no technical meaning that doesn't change every year with new events.

People who would have been dead and gone years ago are resuscitated these days. Things that weren't considered "life" a decade ago might be today.

Consciousness is a definition of an object's behavior that is human-centric. There is no specific definition of consciousness in technical terms like there is of the behavior of objects in terms of physics or chemistry.

Once nanotechnology has enabled the exploration of biological brains and nervous systems sufficiently to be precise about predicting their behavior, we will have a technical definition of consciousness that can be applied to any object.

Rocks, for instance, will never be defined as "conscious" because the term applies to objects with the internal systems enabling the ability to perceive and respond to perceptions. Rocks have no such internal systems.

Animals clearly are conscious based on the above common-sense definition. The question for animals is HOW conscious are they - a question which can only be answered once the details of HOW humans and animals are conscious is answered by nanotech mapping of brains and nervous systems.

This really isn't a "philosophical" question at all. In fact, most "philosophy" boils down to trying to produce abstract definitions of things best answered directly by scientific experiment. I have an extremely low opinion of "philosophers".

evolution of universal consciousness

The sovereignty of human consciousness may be the next pillar of hubris to fall, it seems to be racing towards us from every direction. I agree that something like a rock has its own measure of subjectivity, in whatever way you can define its boundaries and senses. Humans as individuals, and as a group, are the latest local iteration of universal self-organization, of the universe defining its own formation. As I age, I feel both more and less like an individual. My personal path makes my instance of consciousness unique, but consciousness itself is complexity manifest, something which I cannot take credit for. It maps back to the source of complexity, the "intention" that animated existence, and my infinitessimal contribution advances the organization of the universe. One may say that consciousness was inserted into the pattern identified as me to further this cause.

On consciousness and replacement concerns

I believe once we have a better understanding of the way the human brain works we will eventually come up with an objective way to see if something is conscious or not. I also think it will probably have to do with a much richer and meaningful interconnection of information, as seems to happen in the brain. Probably when information is organized in such a dynamic and rich way that concepts interact and connect with each other in meaningful ways, this activity, I venture to guess, might be what is experienced as consciousness.

As for replacement and identity, we have to remember that, with the exception of parts of the dna(which for the most part is just a blueprint.) molecule, the whole brain is replaced several times throughout one's lifespan at the molecular level. The molecules making up the various neurons are constantly being replaced by new molecules, and besides that neurons are loss throughout life and also due to plasticity the neural connections themselves are also subject to change. Thus either or sense of identity is an illusion or it is likely identity remains after gradual replacement.

@inspired12 I agree with what

@inspired12

I agree with what you've said, but I think the point of the question "are machines conscious?" is really a question regarding our future. For instance, when we get to the point where we can replace sections of our brain with electronics, one has to wonder if the person's identity (conscious) is kept intact. What happens when the whole brain is slowly, but completely replaced? Sure, the resulting machine will be conscious, but the question is: Will this conscious be the same one that existed prior to the brain replacement? Unlike Ray, I think the answer is no. Duplication of brain duplicates, but does not preserve identity.

Concious Machines

Spinoza thought that all matter was "conscious", and in general I tend to agree...
Speaking of subjectivity and objectivity, I think that subjectivity that I experience is a result of my environment being presented to my senses, and merged into a stream of reality that continues through time. It boils down to just my physical body, and its reactions to an environment.
Our high level consciousness is able to alter its environment, and communicate thoughts to other minds.
A simple rock could be said to be conscious of gravity... and the slooooooow passage of its time.
Like a squid, we cannot empathize with a rock. but who are we to think we are the only ones able to fully understand and experience this huge universe we live in.
The Sun is infinitely more alive than any of us will ever be.

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